Spots:後寮魑魅魍魎石敢當
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From PHSea
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| Revision as of 14:33, 14 October 2007 Quicksands (Talk | contribs) ← Previous diff |
Current revision Smilelong (Talk | contribs) 後寮魑魅魍魎石敢當 moved to Spots:後寮魑魅魍魎石敢當 |
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| - | '''Bold text''' | + | == [[後寮魑魅魍魎石敢當照片導覽]] == |
| - | *'''景點'''：後寮魑魅魍魎石敢當 | + | |
| - | *'''照片導覽'''：[[後寮魑魅魍魎石敢當照片導覽]] | + | [[Image:魑魅魍魎地圖.jpg|right|320px|thumb|後寮魑魅魍魎石敢當地圖]] |
| + | *'''景點'''：後寮魑魅魍魎石敢當[[Image:後寮威靈宮石敢當-1.jpg|320px|right|thumb|後寮威靈宮主要祭祀民間俗稱吳真人的保生大帝]] | ||
| + | *'''照片導覽'''：[[後寮魑魅魍魎石敢當照片導覽]][[Image:後寮威靈宮石敢當-3.jpg|320px|right|thumb|魑魅魍魎石敢當與尚且不知道典故的銅鐘]] | ||
| *'''地址'''：澎湖縣白沙鄉後寮村威靈殿旁 | *'''地址'''：澎湖縣白沙鄉後寮村威靈殿旁 | ||
| *'''地圖'''：[[澎湖全縣旅遊地圖]] / [[澎湖地圖-白沙旅遊地圖]] | *'''地圖'''：[[澎湖全縣旅遊地圖]] / [[澎湖地圖-白沙旅遊地圖]] | ||
| *'''交通'''：馬公市區出發沿著203縣道約30分鐘車程可抵達 | *'''交通'''：馬公市區出發沿著203縣道約30分鐘車程可抵達 | ||
| - | *'''介紹'''： | + | *'''介紹'''：[[Image:後寮威靈宮石敢當-5.jpg|320px|right|thumb|高度超過2公尺的魑魅魍魎石敢當]] |
| **金門風獅爺、澎湖石敢當都是屬於海島居民獨特發展出來的信仰圖騰，透過有形的信仰建築去克服對於地理氣候艱困情境的恐懼。澎湖土壤貧瘠不利農耕，冬季季風凶險侷限著討海，加上缺乏良好的地勢屏障，以風水的角度來說大部分的村落都有相似缺陷，因此如石敢當這類為了避邪止煞、可以擔綱保境安民的信仰圖騰，便在澎湖群島每個聚落燎原。 | **金門風獅爺、澎湖石敢當都是屬於海島居民獨特發展出來的信仰圖騰，透過有形的信仰建築去克服對於地理氣候艱困情境的恐懼。澎湖土壤貧瘠不利農耕，冬季季風凶險侷限著討海，加上缺乏良好的地勢屏障，以風水的角度來說大部分的村落都有相似缺陷，因此如石敢當這類為了避邪止煞、可以擔綱保境安民的信仰圖騰，便在澎湖群島每個聚落燎原。 | ||
| **石敢當的形式包括塔、石碑甚至符，後寮威靈殿旁的石敢當屬於石碑型制，如將塔與石碑的石敢當加以區別，後寮的石敢當應當是澎湖地區最大的一座碑形石敢當。符咒碑的主要功能在驅邪、押煞、祈福，設置地點多在村郊、山坡、海邊、路口等，一般在碑上刻有辟邪的圖文符籙及神佛的尊號等。 | **石敢當的形式包括塔、石碑甚至符，後寮威靈殿旁的石敢當屬於石碑型制，如將塔與石碑的石敢當加以區別，後寮的石敢當應當是澎湖地區最大的一座碑形石敢當。符咒碑的主要功能在驅邪、押煞、祈福，設置地點多在村郊、山坡、海邊、路口等，一般在碑上刻有辟邪的圖文符籙及神佛的尊號等。 | ||
| **白沙鄉後寮村威靈宮廟埕的符咒碑，依據當地耆老的推算是清代道光二十二年設立，碑上刻有「魑魅魍魎」四個大字，據說有鎮懾四方山林川澤的魑魅魍魎之功能，「魑魅魍魎」四字的鬼字旁都是刻意道士做法加上去，意旨鎮住四方百巷之鬼以保境安民。 | **白沙鄉後寮村威靈宮廟埕的符咒碑，依據當地耆老的推算是清代道光二十二年設立，碑上刻有「魑魅魍魎」四個大字，據說有鎮懾四方山林川澤的魑魅魍魎之功能，「魑魅魍魎」四字的鬼字旁都是刻意道士做法加上去，意旨鎮住四方百巷之鬼以保境安民。 | ||
| + | *'''搭配旅遊'''：[[澎湖本島北環動線]] | ||
| + | *'''搭配美食'''：[[港子美東芳牛肉麵]] | ||
Current revision
[edit]
後寮魑魅魍魎石敢當照片導覽
- 景點：後寮魑魅魍魎石敢當
後寮威靈宮主要祭祀民間俗稱吳真人的保生大帝
- 照片導覽：後寮魑魅魍魎石敢當照片導覽
魑魅魍魎石敢當與尚且不知道典故的銅鐘 - 地址：澎湖縣白沙鄉後寮村威靈殿旁
- 地圖：澎湖全縣旅遊地圖 / 澎湖地圖-白沙旅遊地圖
- 交通：馬公市區出發沿著203縣道約30分鐘車程可抵達
- 介紹：
高度超過2公尺的魑魅魍魎石敢當- 金門風獅爺、澎湖石敢當都是屬於海島居民獨特發展出來的信仰圖騰，透過有形的信仰建築去克服對於地理氣候艱困情境的恐懼。澎湖土壤貧瘠不利農耕，冬季季風凶險侷限著討海，加上缺乏良好的地勢屏障，以風水的角度來說大部分的村落都有相似缺陷，因此如石敢當這類為了避邪止煞、可以擔綱保境安民的信仰圖騰，便在澎湖群島每個聚落燎原。
- 石敢當的形式包括塔、石碑甚至符，後寮威靈殿旁的石敢當屬於石碑型制，如將塔與石碑的石敢當加以區別，後寮的石敢當應當是澎湖地區最大的一座碑形石敢當。符咒碑的主要功能在驅邪、押煞、祈福，設置地點多在村郊、山坡、海邊、路口等，一般在碑上刻有辟邪的圖文符籙及神佛的尊號等。
- 白沙鄉後寮村威靈宮廟埕的符咒碑，依據當地耆老的推算是清代道光二十二年設立，碑上刻有「魑魅魍魎」四個大字，據說有鎮懾四方山林川澤的魑魅魍魎之功能，「魑魅魍魎」四字的鬼字旁都是刻意道士做法加上去，意旨鎮住四方百巷之鬼以保境安民。
- 搭配旅遊：澎湖本島北環動線
- 搭配美食：港子美東芳牛肉麵
